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About sharing image copyrightGetty Images In a tragedy reminiscent of Romeo and Juliet, a couple in Nigeria killed themselves earlier this month after their parents had forbidden them from marrying because one of them was a descendant of slaves.

About sharing image copyrightGetty Images In a tragedy reminiscent of Romeo and Juliet, a couple in Nigeria killed themselves earlier this month after their parents had forbidden them from marrying because one of them was a descendant of slaves.

The lovers, tp were in their early thirties, hailed from Okija in south-eastern Anambra state, where slavery was officially abolished in the early s, as in the rest of the country, by the UK, Nigeria's colonial ruler at the time. But descendants of freed slaves among the Igbo ethnic group still inherit the status of their ancestors and they are forbidden by local culture from marrying those Igbos seen as "freeborn". Many Igbo couples come across such unexpected discrimination.

Three years ago Favour, 35, who prefers not to use her surname, was preparing for her wedding to a man she had dated for five years, when schaumburg personals Igbo family discovered that she was the descendant of a slave.

I was so hurt. I was so pained," she said.

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Prosperous but 'inferior' Marriage is not the only barrier slave descendants face. They are also banned from traditional leadership positions and elite groups, and often prevented from running for political office and representing their communities in parliament.

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The ostracism often pushed them to more quickly embrace the Christianity and formal education brought by missionaries, at a time when other locals were still suspicious of the foreigners. Some slave descendants are today among the most prosperous in their communities, but no matter how much they achieve, they are still treated as inferior. For the past three years, she has been travelling across the five states of south-eastern Nigeria, advocating equal rights for descendants of slaves.

Ms Maduagwu is not a slave descendant, but she observed the inequality while growing up in Imo state and was moved to tackle it after watching the devastation of her close friend who was prevented from marrying a slave descendant. During her trips, Ms Maduagwu meets separately traditional persons of influence and slave porcupine sd adult personals, then mediates dialogue sessions between the two groups.

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The ohu's ancestors were owned by humans, while the osu's were owned by gods - people dedicated to community shrines. While the ohu are marginalised as outsiders - with no known places of origin or ageless ties to the lands where their ancestors were brought as slaves - breaking taboos about relations with the osu is accompanied, not just by fear of amfrican stigma, but fo punishment by the gods who supposedly own them.

Such association with the osu would have been unthinkable in the past. No official data exists on the of slave descendants in south-eastern Nigeria. People tend to hide their status, although this is impossible in smaller communities where everyone's lineage is known.

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Some communities have only ohu or osu, while some have both. In recent years, increasing agitation from ohu and osu has led to conflict and unrest in many communities.

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Some slave descendants have started parallel societies with their own leadership and elite groups. You may also be interested in: media captionThe Nigerian woman who married cheap vennesla escorts 50 husband after maj death 'The racist questions I was asked qmerican Eton' About 13 years ago, the osu in Imo state formed a group called Nneji, which means "from the same womb".

Among the benefits that Nneji offers its thousands of members is arranging marriages between their adult children in different parts of the world, saving them the potential heartbreak of relationships with "freeborn".

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Petitions poured in from people who said that she was "unsuitable" america contest - and the national leader of her party, who was Yoruba, found it difficult to support her, convinced that she stood no chance. But it has been reported among some ethnic groups in other West African countries, such as Mali and Senegal. Ms Maduagwu's Ifetacsios group now has four staff and about a dozen volunteers.

The work has been slow and hard, but a handful of traditional rulers have embarked on the process of abolishing the inequality in their communities. She says she was initially shocked by the attacks on social media from people opposed to her activism.

When he died he was buried by his kind in the Evil Forest. Nollywood also plays a part, according to Aloysius Agbo, an Tl bishop in Enugu state, who advocates for an end to the discrimination. Nigerian films have their dedicated TV channels, including the wildly popular Africa Magic.

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